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Sacred cow
Something too highly regarded to be open to criticism or curtailment.
This term is an allusion to the Hindu reverence for cows. The first use in English that I have found of the term 'sacred cow' as a description of the recipient of that long-standing Hindu veneration is in an American newspaper from the 1850s. This is a reprint of a letter that was sent by Wady Jahed, an Indian emigre, living in Janesville, Wisconsin, to The Calcutta Times. Mr Jahed sent the letter on the'17th day of the 6th Moon' and The Janesville Free Press printed it in January 1854:
To the most eminent Kaali Ramon, High Brahmin,
at Benares, India.
The religion of the
Hindoo is now well established here, but I find
many things to correct. For instance the
grain which they bring as an offering to the
goddess Bhavani, which they pronounce brewery,
they work up into a liquor which they
drink in honor of the gods, instead of feeding
it to the sacred bulls and cows; they also eat
the flesh of animals, and do other vile things.
Kiss the sacred cow for me, and may Doorgha
bless you at all times.
From your Slave,
WADY JAHED.
It seems he was right to question the lack of knowledge of sacred cows in the USA at the time. Several other US newspapers refer to them in the late 19th century and variously describe them as coming from India, Tibet and 'Muhammedan lands'.
The figurative use of the term 'sacred cow', to refer to a project or process that is immune from tampering, is American in origin and also dates from the late 19th century. A piece in The New York Herald, in March 1890, uses a simile that comes close to that metaphorical use:
"While the great ditch may be
regarded as one of the commercial
diversities of the commonwealth, to
worship it as a sort of sacred cow is not
necessarily a work of true statesmanship."
In September 1909 The Galveston Daily News went a little further and referred to a project that was a 'sacred cow', rather than merely being like one:
"They understand
Mr. Bryan's position to be one
of antagonism to the contention that raw
material is a 'sacred cow,' immune from
tariff reform, ever to be upon the dutiable
list and in consequence enjoying the
blessings of incidental protection."
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